Shivtiel, A., 2022.
Caves in the Old Testament, the New Testament, and the Qur’an.
pp. 45-50, 3(1), pp.45-50.
This article deals with the caves mentioned in the Old Testament, the New Testament, and the Qur’an. It highlights all the relevant occurrences of the Hebrew, Arabic, and Greek words for cave, discusses its etymologies, and provides brief details about the contexts in which it is mentioned.
Klein, E. et al., 2022.
“They Shall Come into the Hollows of the Earth” (Isa 2:19): Bar Kokhba-Period Hiding Complexes at Biblical Tels—Tel Lavnin as a Case Study.
pp. 14-44, 3(1), pp.14-44.
Hiding complexes in Judea have been objects of considerable scholarly interest since the 1970s. By now, we are well acquainted with their main features and spatial distribution. Most hiding complexes in the Judean foothills were cut beneath the houses in Jewish villages. They were entered via shafts carved out of the nari rock, leading to underground passages quarried in the soft chalk beneath. Following recent intensive looting at Tel Lavnin, a site located in ‘Adullam Park, south of the Ela Valley, inspectors of the Antiquities Theft Prevention Unit of the Israel Antiquities Authority documented three hiding complexes. In this paper, we present these hiding complexes and the objects discovered in them. We discuss these complexes’ special architectural features and ponder why particular architectural methods were chosen. We then compare the complexes of Tel Lavnin to complexes documented elsewhere in Judea. We propose that they constitute an architectural subtype of hiding complexes from the Bar Kokhba Revolt and predict that others like them will be discovered in the future.
Farhi, Y., 2022.
A Ring from a Cave in ‘En Gedi and the Conflict Between Herod the Great and Mattathias Antigonus (40–37 BCE).
pp. 3-13, pp.3-13.
This paper presents a rare bronze finger ring that was found more than half a century ago and bears a symbol known mainly from the coins of Mattathias Antigonus. A teenager recovered it from one of the burial caves in the cliff of Naḥal David at ‘En Gedi. Although the cave was later excavated by Nahman Avigad, the ring was forgotten and was not incorporated in the excavation report. This paper discusses the ring, the symbol it bears, and its relation to the coins of Antigonus. I suggest a date and identification for the burials in the cave that associates them with the conflict between Herod and Antigonus.